Actually, there are two interconnected doctrines of the Church which have yet to be defined with the precision of the four Marian dogmas. Biblical Mariology is an online book, comprised of biblical commentaries, a theology and praxis of Marian consecration, and Catholic devotional prayers.

However, a number of other Catholic doctrines about the Virgin Mary have been developed by reference to sacred scripture, theological reasoning and Church tradition. The Four Marian Dogmas As the ancient world gave way to the Middle Ages, we see the corpus of the Church's Marian teaching kind of crystallized into what are called the 'Four Marian Dogmas. You conceived the living God and, by your prayers, will deliver our souls from death. The four Marian dogmas1 are the Mother of God, Mary's perpetual virginity, her Immaculate Conception, and her Assumption into heaven.

In giving birth you kept your virginity; in your Dormition you did not leave the world, O Mother of God, but were joined to the source of Life. These dogmas are: Mary's Divine Maternity, her Immaculate Conception, her Perpetual Virginity, and her Immaculate Conception. In giving birth you kept your virginity; in your Dormition you did not leave the world, O Mother of God, but were joined to the source of Life. 1 St. Paul hints that no human is without sin (Romans 5:12). You conceived the living God and, by your prayers, will deliver our souls from death. These dogmas are: Mary's Divine Maternity, her Immaculate Conception, her Perpetual Virginity, and her Immaculate Conception. The Four Dogmas of the Virgin Mary • Documents • Church Doctrine. There are four dogmas stating Mary's personal relationship with God and her role in human salvation . The four dogmas of Roman Catholic Mariology are: 1) the title “Mother of God”; 2) the Immaculate Conception; 3) the Perpetual Virginity of Mary; and 4) the Assumption of Mary. How fitting it is that she whose fiat … Continue reading →

If the study of Mariology is NOT ultimately undertaken for the greater glory of the Holy Trinity, then it becomes little more than an academic exercise. The primary methodological problem of Mariology lies in the very limited mention of Mary made in the New Testament and Dogmas are those doctrines of the Church which have been defined by the Pope and the teaching authority of the Church. Here they are documented from the Catechism of the Catholic Church, CCC. God applied the salvific effects of the crucifixion to Mary before she was conceived rather than, like most of us, after. The four dogmas of perpetual virginity, Mother of God, Immaculate Conception and Assumption form the basis of Mariology.

Mariology, in Christian, especially Roman Catholic, theology, the study of doctrines concerning Mary, the mother of Jesus; the term also refers to the content of these doctrines. Dogmas are teaching, or doctrines, of the Church that have been bolded, underlined, and italicized, so to speak. Mary's divine motherhood was proclaimed at the Council of Ephesus in 431. "The Blessed Virgin, because she is the Mother of God, is believed to hold a certain infinite dignity from the infinite good which is God." The Four Marian Dogmas As the ancient world gave way to the Middle Ages, we see the corpus of the Church's Marian teaching kind of crystallized into what are called the 'Four Marian Dogmas. The Four Dogmas of the Virgin Mary • Documents • Church Doctrine. Myth 4: Mariology is a late medieval corruption of the faith Truth : Actually, the earliest Christians were intensely interested in Mary’s unique role in salvation history. 4 The New Testament – She is The Woman of Scripture The Annunciation, Lk 1:26-38 The Visitation, Lk 1:39-56 The Nativity of Jesus, Lk 2:4-20 The Purification … There are four Marian (related to Mary) Dogmas. 1) Divine Motherhood. Mariology "When we admire the Mother's eminent gifts and rightly praise them, we are admiring and praising the divinity, the goodness, the love and the power of Her Son." The Catholic Church teaches that she was conceived without original sin, therefore receiving a higher level of veneration than all other saints.